Rants & Epiphanies
•••
“Wisdom that will bless I, who live in the spiral joy born at the utter end of a black prayer.” • — Keiji Haino
“The subject of human creativity is not an ethnic-centric, but a composite subject.” • — Anthony Braxton
“… It is not my mode of thought that has caused my misfortunes, but the mode of thought of others.” • — The Marquis de Sade

Showing posts with label Slavery. Show all posts
Showing posts with label Slavery. Show all posts

Tuesday, December 31, 2024

Fascism. CHEGA! de Falta De Coragem


‘Oxbridge institutions are not alone in owing a tremendous debt to slaves.’ The Bridge of Sighs at St John’s College in Cambridge. Photograph: Suzanne Plunkett/Reuters


As Cambridge investigates its past, it’s time we acknowledged that slavery embedded a racial privilege that exists to this day

By Myriam François for The Guardian



But Oxbridge institutions are not alone in owing a tremendous debt to slaves. The Centre for the Study of the Legacies of British Slave-ownership at UCL has created a vast database that shows just how profoundly slavery shaped modern Britain – well beyond its two best-known universities. Among the institutions with a history of slavery, connections are the Bank of England, high-street banks (RBS, Barclays and Lloyds), railway companies, insurance companies and even the Royal Mail. And as these organisations flourished through their use of forced labour, their owners bequeathed part of their huge wealth to some of the UK’s leading cultural institutions, including the National Gallery, the Royal Academy, the Tate, the Victoria & Albert and the British Museum. Visitors to these galleries today are given little or no indication of their murky histories.
Slave-owning planters, and merchants who dealt in slaves and slave produce, were among the richest people in 18th-century Britain. Profits from these activities helped to endow the industrial revolution, Britain’s naval supremacy, and even British capitalism itself. By the late 1700s, slave-generated profits were large enough to have covered up to a third of Britain’s overall investment needs.
But the privileges accrued from slavery were not only economic: prestige properties were built which would be passed down as generational wealth. If you’ve ever marvelled at some of Britain’s stately homes or listed buildings, you should be aware that many of them were built or bought using money derived from slavery. One example is Dodington Park, a beautiful estate, currently owned by British inventor James Dyson, and which was originally built by Christopher Bethell-Codrington, using sums derived at least in part from plantation profits.
Often this wealth translated into political power. Alderman William Beckford, whose father was one of the most powerful men in 18th-century Jamaica, went on to serve as mayor of London. He even kept enslaved Africans to serve him in England. More recently, former prime minister David Cameron and his wife, Samantha, were both revealed to have slaveowners in their family background. Inherited wealth matters for generations.
Yet, as historian David Olusoga has pointed out, it would be a mistake to think of slave-ownership in the UK as confined to the upper classes. Many middle-class people, “including clergymen, naval personnel and people who had returned from the colonies were also slave-owners”, regarded an enslaved person as “a sound investment”.
As the Jamaican-American philosopher Charles W Mills points out, while other political ideologies are acknowledged – socialism, capitalism, fascism – we consistently fail to name the ideology that forged global European imperialism: white supremacy.






Wednesday, September 4, 2024

Continue A Lamber O Cu Dos Racistas… Tony Blair Is a WAR CRMINAL!!!


 



Ilusão de Democracia!!!

👆🏾👆🏾👆🏾 Protegidos pela a mesma elite racista que me tem roubado a cerca de 20 anos, e os têm usado (cobardes adoram lamber botas!!!) contra mim!






 


👆🏾👆🏾👆🏾Slavery still exists in the US: the 13th amendment of the constitution abolished slavery "except as a punishment for crime

Capitalism DEPENDS on Exploitation of cheap labour.




 

Thursday, June 13, 2024

Fascismo? Já Cá Canta!

 



À seguir, o Neocolonialismo sob os EUA!!!


 

 

The Leader!!!




 

Thursday, February 8, 2024

Moses Finley

Saturday, October 7, 2023

History




(2016) Racists at IGAS, folks I had never interacted with before, instructed a clerk to tell me that Africas did sell their own to slavery and that they still do it. 
I ignored her. You cannot discuss anything with Stupid People.




Monday, August 7, 2023

History

Saturday, July 8, 2023

Dutch king apologizes for Netherlands’ historic role in slavery

Wednesday, March 11, 2020

You Can Debate Me If You Want


The Education of a British-Protected Child || Chinua Achebe

…   “of Africans selling their brothers and sisters and children for bauble. Was that truly what happened? What about the sad, sad story of that king of the vast kingdom of Bukongo who reigned as a Christian king, Dom Afonso I, from 1506 to 1543; who built schools and churches and renamed his capital São Salvador; whose son was bishop of Utica in Tunisia and from 1521 bishop of Bukongo; who sent embassies to Lisbon and to Rome? This man thought he had allies and friends in the Portuguese Jesuits he had encouraged to come and live in his kingdom and convert his subjects. Unfortunately for him, Brazil was opening up at the same time and needing labor to work its vast plantations. So the Portuguese missionaries abandoned their preaching and became slave raiders. Dom Afonso in bewilderment wrote a letter in 1526 to King John III of Portugal complaining about the behavior of Portuguese nationals in the Congo. The letter went unanswered. In the end, the Portuguese gave enough guns to rebellious chiefs to wage war on Bukongo and destroy it, and then imposed the payment of tribute in slaves on the kingdom.     The letter Dom Afonso of Bukongo wrote to King John III of Portugal in 1526 is in the Portuguese archives and reads in part as follows:

   “[Your] merchants daily seize our subjects, sons of the land and sons of our noblemen and vassals and our relatives… They grab them and cause them to be sold: and so great, Sir, is their corruption and licentiousness that our country is being utterly depopulated… [We] need from [your] Kingdoms no other than priests and people to teach in schools, and no other goods but wine and flour for the holy sacrament: that is why we beg of Your Highness to help and assist us in this matter, commanding your factors that they should send here neither merchants nor wares, because it is our will that in these kingdoms [of Congo] there should not be any trade in slaves nor market for slaves.

      Dom Afonso was a remarkable man. During his long reign, he learned to speak and read Portuguese. We are told that he studied the Portuguese codified laws in the original bulky folios, and criticized the excessive penalties which were inflicted for even trivial offenses. He jokingly asked the Portuguese envoy one day: “Castro, what is the penalty in Portugal for anyone who puts his feet on the ground?”
     Here was a man obviously more civilized than the “civilizing mission” sent to him by Europe. Radical African writers are inclined to mock him for being so willing to put aside the religion and ways of his fathers in favor of Christianity. But nobody mocks Constantine I, the Roman emperor who did precisely the same thing. The real difference is that while Constantine was powerful and succeeded, Afonso failed because the Christianity which came to him was brutal and perverse and armed with the gun. Three hundred and fifty years after Dom Afonso, Joseph Conrad was able to describe the very site on which his kingdom had stood as the Heart of Darkness.”


Friday, November 15, 2019

Remembering Differently: Slavery, despite its centrality to South Africa's founding, remains on the periphery of popular and institutional memory there || Africa Is A Country @africasacountry







Saturday, July 6, 2019

Once Upon a Time In The Land Of The Brave





Lincoln signed a bill in 1862 that paid up to $300 for every enslaved person freed.


Dr. Hunter, a professor of American history and African-American studies, specializes in the 19th and 20th centuries.


CreditCreditLibrary of Congress/Corbis, via VCG, via Getty Images

On April 16, 1862, President Abraham Lincoln signed a bill emancipating enslaved people in Washington, the end of a long struggle. But to ease slaveowners’ pain, the District of Columbia Emancipation Act paid those loyal to the Union up to $300 for every enslaved person freed.
That’s right, slaveowners got reparations. Enslaved African-Americans got nothing for their generations of stolen bodies, snatched children and expropriated labor other than their mere release from legal bondage.
The compensation clause is not likely to be celebrated today. But as the debate about reparations for slavery intensifies, it is important to remember that slaveowners, far more than enslaved people, were always the primary beneficiaries of public largess.
...

Tuesday, May 7, 2019

It’s not just Cambridge University – all of Britain benefited from slavery || Myriam François


‘Oxbridge institutions are not alone in owing a tremendous debt to slaves.’ The Bridge of Sighs at St John’s College in Cambridge. Photograph: Suzanne Plunkett/Reuters


As Cambridge investigates its past, it’s time we acknowledged that slavery embedded a racial privilege that exists to this day

By Myriam François for The Guardian



But Oxbridge institutions are not alone in owing a tremendous debt to slaves. The Centre for the Study of the Legacies of British Slave-ownership at UCL has created a vast database that shows just how profoundly slavery shaped modern Britain – well beyond its two best-known universities. Among the institutions with a history of slavery, connections are the Bank of England, high-street banks (RBS, Barclays and Lloyds), railway companies, insurance companies and even the Royal Mail. And as these organisations flourished through their use of forced labour, their owners bequeathed part of their huge wealth to some of the UK’s leading cultural institutions, including the National Gallery, the Royal Academy, the Tate, the Victoria & Albert and the British Museum. Visitors to these galleries today are given little or no indication of their murky histories.
Slave-owning planters, and merchants who dealt in slaves and slave produce, were among the richest people in 18th-century Britain. Profits from these activities helped to endow the industrial revolution, Britain’s naval supremacy, and even British capitalism itself. By the late 1700s, slave-generated profits were large enough to have covered up to a third of Britain’s overall investment needs.
But the privileges accrued from slavery were not only economic: prestige properties were built which would be passed down as generational wealth. If you’ve ever marvelled at some of Britain’s stately homes or listed buildings, you should be aware that many of them were built or bought using money derived from slavery. One example is Dodington Park, a beautiful estate, currently owned by British inventor James Dyson, and which was originally built by Christopher Bethell-Codrington, using sums derived at least in part from plantation profits.
Often this wealth translated into political power. Alderman William Beckford, whose father was one of the most powerful men in 18th-century Jamaica, went on to serve as mayor of London. He even kept enslaved Africans to serve him in England. More recently, former prime minister David Cameron and his wife, Samantha, were both revealed to have slaveowners in their family background. Inherited wealth matters for generations.
Yet, as historian David Olusoga has pointed out, it would be a mistake to think of slave-ownership in the UK as confined to the upper classes. Many middle-class people, “including clergymen, naval personnel and people who had returned from the colonies were also slave-owners”, regarded an enslaved person as “a sound investment”.
As the Jamaican-American philosopher Charles W Mills points out, while other political ideologies are acknowledged – socialism, capitalism, fascism – we consistently fail to name the ideology that forged global European imperialism: white supremacy.






Sunday, May 13, 2018

Aspectos da escravidão brasileira pelo olhar dos artistas estrangeiros



brasilianafotografica (Jaime Rodrigues)




A escravidão é um tema inescapável na arte produzida no e sobre o Brasil. Basta navegar por este portal para observar a profusão de imagens sobre a escravidão, produzidas por artistas estrangeiros e também por brasileiros ou lusófonos. Essa profusão, concentrada no século XIX, indica a maior abertura do território colonial e, mais tarde, imperial, aos visitantes estrangeiros, fossem eles artistas, cientistas, jornalistas, diplomatas, comerciantes ou missionários, falantes de diferentes línguas europeias e professando o cristianismo em suas variantes católica e protestantes.



A percepção dos viajantes estrangeiros, mesmo que intuitiva e muitas vezes estereotipada, eventualmente podia levá-los a registrar situações que lhes pareciam esteticamente relevantes, ainda que eles não as compreendessem com riqueza de detalhes. Os artistas-viajantes ao menos exercitaram o olhar, empreitada que as elites política e artística nacional não se propuseram a fazer, por vergonha ou por criarem para si e para seus mecenas um Brasil imaginário, branco e europeu, desde o século XIX.












Machado de Assis || o Dia da Abolição da Escravatura e Machado de Assis na Missa Campal


Machado de Assis


brasilianafotografica

Bendito o olhar de lince de Andrea Wanderley, que identificou o rosto de Machado de Assis na foto de Antônio Luís Ferreira da missa celebrada em 17 de maio de 1888, no Campo de São Cristóvão, em ação de graças pela passagem da lei do dia 13 desse mês que abolira a escravidão no Brasil.









Mas o registro importante hoje é a descoberta de que Machado foi à missa. Não era pessoa de frequentar igrejas. Também não apreciava manifestações multitudinárias. Mas a essa missa, a esse ajuntamento de milhares de pessoas, ele compareceu e fica claro na foto seu esforço para aparecer, prensado entre duas robustas figuras uniformizadas. Anos depois, em crônica (Gazeta de Notícias, 14/5/1893), ele anotou sobre o 13 de maio, “Verdadeiramente, foi o único dia de delírio público que me lembra ter visto”. A missa foi continuação do delírio e é muito bom saber que o tímido, circunspecto e cético Machado estava lá.






Sunday, March 23, 2014

NEVER FORGET






Life with a sword in my hands:

This is an underwater sculpture, in Grenada, in honor of our African Ancestors that were thrown overboard the slave ships during the Middle Passage of the African Holocaust.
Please ‘share’ to honor their memory. NEVER FORGET.




via leseanThomas





Thursday, February 20, 2014

Thomas L. Jennings






From leseanThomas:

Thomas L. Jennings (1791–1856) was an African-American tradesman and abolitionist. He was a free black who invented & operated a dry-cleaning business in New York City, New York, and was the first African American to be granted a patent. Jennings’ skills along with a patent granted by the state of New York on March 3, 1821, for a dry-cleaning process called “dry scouring” enabled him to build his business. He spent his early earnings on legal fees to purchase his family out of slavery, and supporting the abolitionist movement. In 1831, Jennings became assistant secretary to the First Annual Convention of the People of Color in Philadelphia, Pennsylvania, which met in June 1831.

Jennings’ patent resulted in a considerable amount of controversy. The U.S. patent laws of 1793 stated that "the master is the owner of the fruits of the labor of the slave both manual and intellectual," thus slaves could not patent their own inventions, the efforts would be the property of their master. Thomas Jennings was able to gain exclusive rights to his invention because of his status of being a free man. In 1861 patent rights were finally extended to slaves.





Monday, April 29, 2013

How Cuban Villagers Learned They Descended From Sierra Leone Slaves





Emma Christopher for theatlanticDOTcom:
The amazing story of the traditional songs and dances, passed down over hundreds of years, that have tied a small Caribbean ethnic group to a remote African tribe



THEY ARE WE (Official Teaser) from Sergio Leyva Seiglie on Vimeo.

Can a family separated for 170 years by the transatlantic slave trade sing and dance its way back together again? THEY ARE WE tells a story of survival against the odds, and how determination and shared humanity can triumph over the bleakest of histories.






But I, with my academic skepticism, doubted it could be true. I returned to Cuba and the archives and records, searching for written evidence of how this might have happened. The entire, exact story will likely never be recovered, but one determined woman and her descendants preserved a whole swath of songs and dances closely enough to be clearly identified.

What we do know is that there was a girl later called Josefa, stolen away from her homeland in the 1830s, who survived far longer than the seven years typical in Cuba's ingenios (sugar mills) in the mid-19th century. In fact, she lived into old age, long enough to experience freedom, and to teach her great-granddaughter Florinda her African heritage. Florinda in turn taught her grandson …









via Hey to Your Mama N'em








Blog Archive

About Me

My photo
Lisboa, Portugal
Learning to better myself.